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Zérotrentedeux.

Following trials Sedan 0.33, a little better, this time I tried a black & white a little more class but it's still ugly, drawn, not up to what I'm trying to do. Decision being boring at the base, the upgrading in post-prod is a wound, but it is trying. Hoopladder is a fucking piece of the group. And I'm about to take off for the Spirit Rock Festival opens with The Bree Van De Kamp's tonight.

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Zérotrentetrois Sedan.

Discovering my last arrival, the Panasonic DVX100B . Several small time I use it, an observation: it does not follow any of the live, but may provide in fiction and especially video. Not just that of Henri-Jean Debon is well kept filming the Twin Twisters (video available below, moreover, rogue) and that this same model ensures all videos LCD Videosystem far. But here, with the lights of The International capricious, I tried to jam the shit with a black & white VHS effect of better taste. Not satisfied but the band liked, well ... Another may come later. Frustrated, whore.

Technical result: PD-100 that I put on sale by constantly lowering the price is likely to remain stable. Fuck HD. Be good jerks back, not in tune with the times, poor Canon 7D, a little jealous but still alive at the goal hold.

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A little flippant, sometimes ...

Do not take everything to heart, write slowly, taking time to think, reflect, to ask for leave. Stress is bad for anyone who wants to run a thesis and is not a cure to catch this time is believed to have lost.

To progress, we must go slowly. Some of us even take the decision to extend the sauce by adding a few months or a year at the time of writing. This is not anything to write such a task and we will not rush anything.

Yes, basically, somewhat casually can be good sometimes. It is no question of it f ... but taking the distance and perspective, if our lives could quickly become a hell, it already is not particularly fascinating with this return to childhood that is the almost total submission to the moods of our DT!

Go ... high hearts! The sky is at the end!

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Ayya Khema is a very great lady

Ayya Khema is a very large lady who left at an international level, a memorable impression in the Theravada tradition, especially for nuns.

Recall that the Theravada - the way of the Ancients - is based on the original texts of Buddhism, the "Tripitaka", written ENPALS, the language spoken in India at the time of the Buddha. The familiar terms from Buddhism such as dharma, karma, nirvana sutra, etc.. words are Sanskrit, Pali is the equivalent dhamma, kamma, Nibbana, sutta, we will find below.

Ayya Khema enjoyed a particularly eventful existence, but without having sought it says in his autobiography (Published in English and German) whose title sums up perfectly the simplicity and clarity of his speech: 'I Give You My Life ":" I give you my life. "

Born in Berlin in 1923 to Jewish parents, she had to leave Nazi Germany in 1938 with a transport of two hundred other children and was taken to Glasgow in Scotland. His parents went to China and two years later, Ayya Khema joined them in Shanghai. At the beginning of the war However, the family was put into a prison camp for Japanese war, and that's when his father died.

Four years after the camp was liberated by the Americans, Ayya Khema had the opportunity emigrating to the United States. She knew the life of a housewife between her husband and two children. She felt that something essential was missing, it was the beginning of a long quest that led her to South America, Pakistan, India and finally to Australia where she met the Theravada Buddhist tradition, the way of the Ancients she immediately recognized as his own.

She devoted himself entirely and began a few years later to teach meditation itself throughout Europe, America and Australia. She went in 1979, Sri Lanka, where she was ordained a Buddhist nun, in Khema's name, which means safety and security in Pali (meaning Venerable Ayya).

In 1978 she established Wat Buddha Dhamma, a forest monastery according to Theravada tradition, near Sydney, Australia.

In Colombo, she founded the International Buddhist women as a training center for nuns in Sri Lanka and the Isle of nuns Parappuduwa for women wishing to learn about religious life.
She met an old master of meditation who confirmed that it could and should teach in the West not only the practice of Vipassana - alertness to the moment - but also the states of absorption (that is to say states of bliss achieved through intense concentration) as practiced and taught by the Buddha and fell into oblivion. What she strove until his death.

This method allows the meditator to know quickly states who promote happiness in her practice has met with great success in the West, and Ayya Khema was soon spending more and more time to lead meditation sessions throughout West.

Then the Tamil guerrillas killed the founder and protector of the center of the island of Parappuduwa. Insecurity preventing development center and the arrival of Western postulants, Ayya Khema decided to accept the invitation she had received from German meditators and return to his home country where she created in 1989 a center of meditation, the Buddha Haus

Acknowledging the difficulties faced by women who wanted to become Buddhist nuns, in 1987 she organized the first international conference of Buddhist nuns in the history of Buddhism, which led to the creation of Sakyadhita a worldwide organization of Buddhist women. His Holiness the Dalai Lama gave the opening speech of the conference.
In May 1987 as lecturer invited, she was the first Buddhist to have never spoken with the United Nations in New York.

In 1988, she received the Chinese Mahayana tradition, the full ordination.

She wrote many books in English and German on meditation and the teachings of Buddha. Quote: 'll of us. "" Here and Now "," When the iron eagle flies. "In 1988 his book" Being Nobody, Going Nowhere "received the Christmas Humphreys Memorial Award, an award for the Buddhist literature.

In French, one of her book has been translated: "Being an island." it's teachings on meditation sessions in the island of Parappuduwa nuns.

She left this world November 2, 1997. "....

Preview: Buddhism in female

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Ayya Khema - Biography

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Sylvia Kolk

Sylvia Kolk who is a researcher in the field Education has been authorized to give lessons by Ayya Khema Fri.

It focuses on the integration of Samatha (Concentration) and Vipassana (insight) as the foundation of love and compassion .

She lives in near Kiel and founded a Buddhist center in Hamburg in 2003.

"I intend to focus on the integration of Samatha (Concentration) and Vipassana (insight) as the foundation of love and compassion. I am also concerned by the understanding of Buddhist philosophy in the context of Western thought and a spiritual quality. An Actress Buddhist teachings dear to my heart
Source: Buddhistwomen.Eu

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Peaceful revolution in Iceland

Two friends advise me the following articles. For those who ask questions about the situation in Iceland, I think they will find some answers here:

http://blog.nous-les-dieux.org/revolution-pacifique-en-islande-black out-of-media /

http://www.parisseveille.info/la-revolution-en-islande.html

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A review of The Black River (Myrka) of Arnaldur Indridason's chained in Duck Wednesday, February 9

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Sister Plum: Pensions Youth at Plum Village

Sister Plum takes us into the practice of " mindfulness retreats in youth she hosts at Plum Village, founded by Vietnamese Zen master Thich Nhat Hanh.

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Sister Chan Kong, a Bodhisattva for our Sister Chan Khong

Sister Chan Khong
, founder with his teacher the Venerable Thich Nhat Hanh's Plum Village.

There are lives that are learned, and certainly one of Sister Chan Khong is one.

Arnaud Desjardins written on the back of his autobiography "The Force of Love" (see books) that it is both war reporting and testimony that only love is stronger than violence. A book which, he says, gives us a high opinion of women.

Thich Nhat Hanh writes in the introduction of that book he will discover that Sister Chan Khong is a true bodhisattva, and it is true that we still marvel at the amount of compassion in action that Sister Chan Khong was deployed while Throughout his life and especially in the dire circumstances of the Vietnam War. What

what humility and inner strength. Without this book, which responded to a request of friends, we would know nothing of her, in fact, she remains behind, loyal and discreet behind Thich Nhat Hanh, she has accompanied and supported in all his fights.

On the site of the famous village of Plum course there is a biography of Thich Nhat Hanh, but the only place where we find mention of ayions sister Chan Khong for the help he can make in Vietnam as people are always in very difficult situations.

Born in 1938, Sister Chan Khong comes from a family that practiced generosity and helping others as something obvious and natural, and it's also quite naturally, while it is still a teenager, she took the habit of visiting a slum in helping poor people. When she meets Thich Nhat Hanh, she recognizes it as the spiritual master and she was looking very actively at his side in action for social change, including building the School of Youth in Social Work (EJSS). Then the government in power, and linked to Western Christian, began to persecute the Buddhists of the most blind. Monks and nuns themselves on fire ... Sister Chan Khong

tells his incessant action, throughout the terrible war that goes against the North and South, to stop the horror and also the lost opportunities for dialogue and peace. When one learns by an actress direct dramas that play and result of the relentless escalation of violence and war, is measured with horror the gap between the leaders locked in their simplistic mental models of the reality of the daily suffering of people. And the tragedy is repeated again and again ...

The war intensifies, Sister Chan Khong and other young women and men strive to risk their lives to help the villages bombed.
She says: "The village was bombed Tra Loc and workers EJSS told us that the intensity of anger and hatred was very high among the peasants. They decided to help farmers rebuild their homes. After several months of joint efforts, the bombs fell again, destroying all their efforts. Terror, hatred and despair were everywhere. Our friends gathered their courage and a new faith helped rebuild houses, schools and health center. Then other bombings, reduced their efforts to ashes. After a fourth bombing, they became really hard to remain calm. Everyone wanted to grab a gun and fight. But thanks to the practice of meditation and deep understanding, they realized that would not take up arms worse, then they back to work to show their support, their love and attention towards those who suffered so much. "

Subsequently, the EJSS remaining suspect in the eyes of the government in sudden attacks, grenades were thrown into the dormitories in night. Eighteen people were killed or seriously injured. After a day of meditation practice alone, Sister Chan Khong wrote the following text which was read at the funeral: "We have no hatred against you, you who threw the grenades and killed our friends, because we know that men are not our enemies. Our only enemies are the lack of understanding, hatred, jealousy, misunderstanding and ignorance that lead to such violence. Allow us to remove this misunderstanding so that we can work together for the good of the Vietnamese people. "

She risks death many times and knows the prison where she practices walking meditation. When she stopped, she focuses on her breathing and evokes the Buddha Avalokitesvara. At every moment, whatever the situation, she strives to practice the Buddhist teachings.

A very dear friend set fire to himself to call for peace and she felt a great pain.

And then there will be exile and drama upsetting boat people fleeing Vietnam and it will help with all his might at the same time as the United States develop an interest in teaching of Thich Nhat Hanh inviting Vietnam veterans to heal their wounds by doing Mindfulness.

Plum Village was born, and since, Sister Chan Khong continues to practice deep breathing while tirelessly sending parcels and medicines to alleviate distress.

After 39 years of exile, and long talks, Thich Nhat Hanh was hosted by the Communist government in Vietnam in 2005, Sister Chan Khong, always discreet and unobtrusive, has obviously accompanied on this historic visit (and a hundred monks and nuns and a lay sangha). Since then, relations with Vietnam are still difficult, a monastery founded by Thich Nhat Hanh has been ransacked and nuns and monks scattered.

Courage, kindness, tireless dedication, Sister Chan Khong embodies for us the compassion of Kwan Yin Women ...

Historical Milestones:
1858: The French landed at Danang (center port)
1867: The Cochin China (South) becomes a French colony.
1883: Annam (central) and Tonkin (North) are put under French protectorate.
1945: Vietnam independence was proclaimed by Ho Chi Minh in Hanoi, September 2, 1945.
1946: French attempt to restore its authority and the beginning of the Vietnam War
1954: On May 7, 1954, Dien Bien Phu falls, July 20, 1954, the Geneva accords are signed recognizing the independence, sovereignty and integrity of Vietnam. The 17th parallel will be a military demarcation line and general elections will take place throughout the country to reunite.
1956: Ngo Dinh Diem in Saigon President, supported by the U.S. administration rejects elections under the agreements. The first U.S. military advisers arrive in the south and the second Vietnam War begins.
1968: The U.S. intervention reached $ 500 000 IM on site. 7 million tons of bombs were dropped, which is 3 times more than all of Europe during World War II.
1973: Signing of the Paris Agreements. The withdrawal of U.S. troops begins.
1975: Spring Offensive. End of the Saigon regime April 30, 1975.
1976: Vietnam is unified and officially took the name Socialist Republic of Vietnam. Saigon becomes Ho Chi Minh City (name voted on by the 1st Assembly National 1945).

The power of love by Sister Chan Kong
"Living Buddhism is not just sitting still in meditation and transcending the world of suffering. It's unite indissolubly wisdom and compassion, a compassion that does not just soothing words and wishful thinking. In imitation of his master Thich Nat Hanh, Sister Chan Khong is a contemplative - even a mystic - and a woman of action In France today, but first in the heart of the hatred and fighting against U.S. and French troops who have ravaged his homeland, Vietnam. It is difficult to specify what we call a good book, but here is certainly a beautiful book. "Arnaud Desjardins (excerpts of the text on the back of the book)

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Sister Gina, abbess at Plum Village

Every community needs a guide and, at Plum Village, in all three villages, this guide is the abbot or abbess. A-Loubès Bernac the monastery of nuns, the Mother Abbess called Gina.

If we were, in one word, define the impression produced by this young woman at first glance, the most appropriate word might be "calm" or perhaps "equanimity". While it is measured, his gestures, his way of walking, talking, as if it was permanently inhabited by the Mindfulness that here we all aspire. Being abbess not otherwise exempt to participate in joint work in the kitchen, dishes or garden. She loves above all, she says, planting seedlings of lettuce and she knows the intricacies of organic gardening. She lives here but she also travels a lot. When we met, she returned to Germany and, during our next visit to Plum, it was in Israel where she led retreats. This country needs peace so that twice a year, the community organizes retreats that are becoming more frequent and intended both Palestinians and Israelis.

Sister Gina is happy here, she said, and it shows. We also see that this woman apparently so calm is passionate. That is probably why his testimony is particularly lively. This is one of those stories that deserve to be transcribed from one end to another.

"When I was seven, she says, I already wanted to become a nun. Catholic Sister, because in those days, I do not know anything. My mother was Irish, my father Dutch and lived in the Netherlands.

Sunday morning when we wanted to go swimming, my mother told us: "Go ahead. I'm going to church for everyone: It does not say that for us to blame or feel guilty. Without knowing it, she already lived inter-being that we try to practice here . She always told us that we should love our neighbors as ourselves. It was a true Christian who taught us to love instead of asking us to go to church every Sunday.

So I wanted to be a sister but when I was twelve, I started looking around me and I found that priests, monks and nuns of the Catholic Church does not really lived life to which I aspired. I already had a demanding faith. I never felt alone because God was always by my side, especially during the endless walks I did in the surrounding forests.

One day in Sunday school, the teacher asked us to describe God. My turn came, I said, "But I can not describe God, I should describe the universe and I have not enough words for this: the lady said that I was not a good Catholic.

So, since my childhood, I really felt that Presence without power, of course, explain. Many children who have this experience. I saw my mother doing yoga and meditation and I thought: Basically, this is what I want. "

With such provisions, it is not surprising that out of adolescence, Gina has been drawn by a master who taught at the same time, meditation, prayer and Christian meditation with the Hindu mantra meditation and Zen. It this master who told him one day:

"In Japan, there are teachers who do meditation and do not even think."

"Who do not even think..." This sentence, she said, was for her the key phrase. For many years, she suffered terrible headaches and she noticed that they were improving if she could stop thinking. If it were true that Japanese monks were able to stop thinking, then he must put himself at their school.

Life is moving fast and she was already twenty-seven years old when she went to Japan for the first time. She was dazzled by the first visit. "I went to several monasteries. Practicing meditation with monks in a monastery that was eight hundred years, be there and feel the energy generated during these eight hundred years... I felt so driven by this energy that enough for me to sit on a cushion to immediately enter into meditation. "

She goes back and back again. "In 1985, she recalls, I found myself in a small temple in the mountains. the teacher was sixty-three years and I realized I had absolute confidence in him. After three or four days, I asked him if he would accept me as a disciple and he said yes. I stayed three years with him and little by little I understood many things. Contemplation was that I was looking for and if my life had been organized differently, probably could I find among the Benedictines or Cistercians.

After three years, visa problems, she should leave Japan. Through Taiwan, she met a teacher who asked what she learned in Japan. "On arriving there, she replied," I thought I knew something. Now I know I know nothing. " Shortly after, she discovers the Plum Village. She arrived there for a retreat of twenty-one days and she is still ten years later. Initially, to stay with Thich Nhat Hanh, it took the permission of the Japanese master. She went to ask her to Japan. It was in the hospital.

"When I entered his room, he immediately asked me: "Do what you can now send the five drives Mindfulness ?" I said yes and he said: "Well, okay, let's drink tea: He understood that I was ready and he agreed that someone else gave me this transmission . I was very touched.

"He died in 1997. Plum and I was away we didn't have to reach me, so I could not go to his funeral. After forty-nine days, there is a big celebration. I liked to go, but it was in full retreat of winter when it is not outside the monastery. So I asked if we could Thay make a ceremony here and he said yes. There was an altar on which were placed the photo of my master and a commemoration that Thay was written in Chinese. He asked me to follow him, he went to the altar and touched the ground thrice. I was very moved and I realized that my Japanese teacher was one hundred percent agree that I place my spiritual life in the hands of Thay. "

abbess It is now after this long journey and when asked what it means to her, she takes a long time of reflection before answering:

"It different for everyone. For me, what concerns me most, that most studies for example, that's life community. It is a practice of every minute because every minute I am faced with the ability to I love or I'm missing. I feel I know if I or if I did not and I know that my way is to have it. "

"For me, I noticed that living fully is a sort of habit. For example, I know if I am completely present or not. From time to time, I realize that I am not and when I do, I say "Come back!" and I come back and back again as many times as necessary. When I'm not in this, I can choose: either I stay in the dream world, where my body is not, or I decide to come back and I realize that with a little practice, it becomes increasingly easy. I stay longer and my conscious mind becomes becoming lighter. This happens especially during the days of idleness. "

Jean-Pierre Cartier and Rachel

Source: Article Excerpt Buddhaline

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Initial release.

We're happy, we published two articles in the mini guide doctoral student who is for beginners! But it is great!

And in two months, our first review published in the Journal of college and we worth six hours of validation, which is always better than nothing and not having to Prester elsewhere to better focus on his thesis. The "first time" are always important and there are plenty! It feels a little awkward but we are proud as a peacock to see his name mentioned in a manual, guide or a magazine. Everything can be learned at every moment, every step of the doctorate. It's a long walk to ... infinity? No. Into the unknown? Yes. Each day we reserve surprises, good or less good, but the first publication produced is really important. So savor the moment!

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solidarity.

As I said before, the PhD is a lonely journey, but ... it is up to us, doctoral, and our DT, slightly alter the course of events for this goes as smoothly as possible. Quarterly meetings are imposed by our DT first remedy to loneliness, we have tested. The fact that we see and hear us tell all our sufferings PhD, actually helps them feel less alone and also to realize that we are still on track. The instructions given to the group targeted at individuals and this is how we become aware that we all feel the same difficulties. It is obviously advisable to have a meeting between us, without our DT or exchange on the net our "tricks" or we inflate when you're deflated! Yes, yes ... because work is not lacking, and unfortunately discouraged either. Never forget what this proverb says Muslim "Patience associated with faith certainly leads to success."

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Bhikkhuni Dhammananda

In Thailand, Dhammananda is the only woman able to drape the civara, saffron silk robe worn by monks. First woman ordained Buddhist Thailand, this all-sexagenarian just trying to establish a female monastic order in his country and to promote the spiritual equality of the sexes.

As a hello, a sign Dhammananda sketch benevolent eye, which softens his penetrating gaze fleetingly. The nakedness of her head shaved completely liberates the stylish oval of her face. In Thailand, it is the only woman able to drape the civara, saffron silk robe traditionally worn by members of the monastic community. A privilege that earned him his recent ordination as bikkhunni (nun) according to the Theravada tradition, the school of thought after the primitive Buddhism (1) .... /

In light of the words uttered by the Buddha, the apostle Dhammananda is the spiritual equality of the sexes. She denounced the perversion of a system that legitimizes the inferiority of women in religious terms. Drift misogynist of Buddhism, she has studied for over thirty years to fully invest himself at the age of 54. Individual accomplishment of his spiritual journey, his ordination is also the starting point of an ambitious project for his country: the establishment of a sangha (community) bikkhunnis Theravada in Thailand. Accused of fraud


The announcement of his ordination in 2001 wreaked havoc in the ranks monastic. At the heart of the storm, Dhammananda collides almost unanimous unwillingness of the venerable Buddhist. Accused of fraud, it resçoit threatening letters and the subject of government investigation.

"When I was ordained, I was accused of stirring up trouble. If my critics are confused, because monks in our country have been brainwashed since the beginning. They have a distorted understanding of the ordination of women. "

The nun is not one to mince his words, attitude is all the more surprising that the discretion and restraint are qualities appreciated here. In his line of sight, speech fatalistic monastic authorities, that it is impossible to conduct an ordination without the direct descendants of the original line: any breach of parentage (master-disciple) that allows the transmission of education and community renewal is considered final. "The controversy concerns the conditions of my ordination. Under the rules of monastic life, the ordination of a woman requires the presence of five bikkhunnis and five monks. Since there was no bikkhunni in Thailand, I went to Sri Lanka. "

In this country, Theravada tradition, as in Thailand, the resurrection of the order of bikkhunnis is a reality since 1996. President and cofounder of the international organization Sakyadhita (Daughters of Buddha) in 1993, Dhammananda has a ringside seat to follow the evolution of female Buddhist movement. Based in Sri Lanka, the association promotes the status bikkhunni and promotes access to education for Asian nuns. Three years later, on the ground in Sri Lanka What held the first ordinations of bikkhunnis Theravada.

Fulfillment spiritual Dhammananda is the result of a long maturation started in childhood. "To explain this decision, I'm talking about my mother. When she became Mae Chii in 1956, I was aged 10 years, the full ordination of women does not exist in Thailand. Instead of leaving the house, as is certainly the case traditionally, it has transformed our house into a temple. "Child," daughter of the temple "receives a Buddhist education thrust. Later, a brilliant academic, Elie furthered his theological studies and wrote his thesis on a topic dear to his heart: the status of Buddhist nuns. "I discovered at that time that it was possible for my mother to be ordained in Taiwan, according to the Mahayana tradition ... .. /

Dharnmananda is far from suspecting that his commitment to Buddhist women and service to guide its not his mother until his own ordination. When Chatsumarn Kabilsingh, his secular name, decides to take an oath is an accomplished woman, a mother of three children, and at the height of his career. Professor of Buddhist philosophy for twenty years, responsible for Indian studies in government, it displays the typical profile of the public woman hyperactive multiplies caps and attended many international conferences.

As a just reward, is in his mother's temple, Wat Kalyani, that Dhammananda settles, a haven of peace conducive to meditation. In the small village of Nakhon Pathom, about fifty miles from the bustle of Bangkok, the new priestess needed easily with the locals as the equal of the monks. ... /

Twice a day, the small congregation gathered around a statue of Buddha to pray. Bikkhunni to live worthy of the name, Dharnmananda respects the 311 precepts laid down by the Buddha, such as not eating after 12 hours. The constraints of monastic life does not mean its calm and serenity that heats poster looks more like a facade of propriety. Laptop, phone, piles of files, the office where she receives is not what we imagine as being that of a nun. "Most people think that a good nun must live away from the world. Being bikkhuni does not turn inward even ¬. I think I have more work today than in my secular life. "This
" engaged Buddhism, "as she calls herself, was quick to endorse the role of spiritual guide. She regularly receives anonymous stay several nights at the temple: "It is my duty to help people and receive them. If they come with a soufftance, I practice compassion and listening. ... / "

She knows the social significance of a community of bikkhunni, its positive impact on the image, sometimes worse, Thai women:" There was no woman in Thailand, may represent a model in terms ... spiritual /

cial Sauvaire

Preview - Article published in the May 2006 World Religions -

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The role of nuns in Theravada Buddhism

Thailand ordered a woman - a first for 800 years!

After ordination on 2001, Sri Lanka, Chatsumarn
Kabilsingh famous Thai academic feminist
(See AR December 2001) By Eric Rommeluère

Varanghana Vanavichayen Chee, 56, former secretary and translator, mother of two children, was made novice (samaneri) to the monastery of Wat Songdhamkalayanee in the suburbs North of Bang kok ¬.
Dhammarakita Samaneri''which is protected by the Dharma (Buddhist law) "this will be his name.

The ceremony was conducted according to the rite by the Theravada bhikkhuni (nun) Sri Lankan Saddha Sushymana in the presence eight other nuns in Sri Lanka, Taiwan and Indonesia. Two Tibetan monks and six Thailand also attended the historic ceremony.

The Thai clergy, trained and Maha Nikaya schools Dhammayut Nikaya of the Theravada tradition believes irremediable extinction of the lineage of nuns within its tradition. Because according to canonical rule, a novice or nun can not be ordained in ptésence other nuns who have received it under the same conditions, thus creating an unbroken link with the first community of the Buddha.
Here we touch on three topics taboo for the Thai Buddhist clergy: the sacrosanct nature of the direct transmission, the impossibility to use the services of members of another tradition that would have kept this transmission and, finally, more or less acknowledged, the ostracism suffered by women.

ban the ordination of women is actually written into the laws governing Thai worship. Against a background of female emancipation, a renaissance of this ordination has recently emerged in South East Asia, mainly in Sri Lanka. Aspirations of the Theravada tradition were then sent to the Chinese nuns who preserved this uninterrupted transmission from the beginning. Ten nuns were thus ordered to Sarnath, India, in 1996, and twenty other in 1998 in Bodhgaya.

Today they are about fifty to have received this ordination is not recognized by the sangha (community) nationals of countries of Theravada tradition.

Dhammarakita Samaneri must perform two years of novitiate before receiving full ordination, "I know there will be opposition," she said, but I know I made the right choice. The event provoked a double response from the authorities. The director of religious affairs department of the Ministry of Education said Dhammarakita Samaneri will not be recognized as a member of the clergy, while indicating that no legal action would be taken against him.

Meanwhile, the Minister of Education asked the religious affairs department of a consultancy mission on the ordination of women, its possibilities and its possible influence on religious life in Thailand. He said that any new novices are tolerated as long as they did not claim the Thai monastic system and they will claim not to live in a wat (monastery): "The Thais who have faith in them will join alues activities. But they will not be recognized by the National Sangha. "However, a group of senators voted for the legalization of women's ordination, citing the constitutional equality between men and women.

Eventually, in their own words. religious conflict will arise, and nuns relegated to a zone of lawlessness will create their own school.
Source: News of Religion 37 April 2002 (now the World Religions)